== 맹자3 영문(孟子3 英文) ==
[Mencius]
149. 盡心上 39
曰：「是欲終之而不可得也。雖加一日愈於已，謂夫莫之禁而弗為者也。」
"Mencius replied, 'This is a case where the party wishes to complete the whole period, but finds it impossible to do so. The addition of even a single day is better than not mourning at all. I spoke of the case where there was no hindrance, and the party neglected the thing itself.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
150. 盡心上 40
孟子曰：「君子之所以教者五：有如時雨化之者，有成德者，有達財者，有答問者，有私淑艾者。此五者，君子之所以教也。」
"Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves. These five ways are the methods in which the superior man effects his teaching.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
151. 盡心上 41
公孫丑曰：「道則高矣，美矣，宜若登天然，似不可及也。何不使彼為可幾及而日孳孳也？」
"Gong Sun Chou said, 'Lofty are your principles and admirable, but to learn them may well be likened to ascending the heavens - something which cannot be reached. Why not adapt your teaching so as to cause learners to consider them attainable, and so daily exert themselves!' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
152. 盡心上 41
孟子曰：「大匠不為拙工改廢繩墨，羿不為拙射變其彀率。君子引而不發，躍如也。中道而立，能者從之。」
"Mencius said, 'A great artificer does not, for the sake of a stupid workman, alter or do away with the marking-line. Yi did not, for the sake of a stupid archer, charge his rule for drawing the bow. The superior man draws the bow, but does not discharge the arrow, having seemed to leap with it to the mark; and he there stands exactly in the middle of the path. Those who are able, follow him.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
153. 盡心上 42
孟子曰：「天下有道，以道殉身；天下無道，以身殉道。未聞以道殉乎人者也。」
"Mencius said, 'When right principles prevail throughout the kingdom, one's principles must appear along with one's person. When right principles disappear from the kingdom, one's person must vanish along with one's principles. I have not heard of one's principles being dependent for their manifestation on other men.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
154. 盡心上 43
公都子曰：「滕更之在門也，若在所禮。而不答，何也？」
"The disciple Gong Du said, 'When Geng of Tang made his appearance in your school, it seemed proper that a polite consideration should be paid to him, and yet you did not answer him. Why was that?' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
155. 盡心上 43
孟子曰：「挾貴而問，挾賢而問，挾長而問，挾有勳勞而問，挾故而問，皆所不答也。滕更有二焉。」
"Mencius replied, 'I do not answer him who questions me presuming on his nobility, nor him who presumes on his talents, nor him who presumes on his age, nor him who presumes on services performed to me, nor him who presumes on old acquaintance. Two of those things were chargeable on Geng of Tang.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
156. 盡心上 44
孟子曰：「於不可已而已者，無所不已；於所厚者薄，無所不薄也。其進銳者，其退速。」
"Mencius said, 'He who stops short where stopping is acknowledged to be not allowable, will stop short in everything. He who behaves shabbily to those whom he ought to treat well, will behave shabbily to all. He who advances with precipitation will retire with speed.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
157. 盡心上 45
孟子曰：「君子之於物也，愛之而弗仁；於民也，仁之而弗親。親親而仁民，仁民而愛物。」
"Mencius said, 'In regard to inferior creatures, the superior man is kind to them, but not loving. In regard to people generally, he is loving to them, but not affectionate. He is affectionate to his parents, and lovingly disposed to people generally. He is lovingly disposed to people generally, and kind to creatures.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
158. 盡心上 46
孟子曰：「知者無不知也，當務之為急；仁者無不愛也，急親賢之為務。堯舜之知而不遍物，急先務也；堯舜之仁不遍愛人，急親賢也。不能三年之喪，而緦小功之察；放飯流歠，而問無齒決，是之謂不知務。」
"Mencius said, 'The wise embrace all knowledge, but they are most earnest about what is of the greatest importance. The benevolent embrace all in their love, but what they consider of the greatest importance is to cultivate an earnest affection for the virtuous. Even the wisdom of Yao and Shun did not extend to everything, but they attended earnestly to what was important. Their benevolence did not show itself in acts of kindness to every man, but they earnestly cultivated an affection for the virtuous. Not to be able to keep the three years' mourning, and to be very particular about that of three months, or that of five months; to eat immoderately and swill down the soup, and at the same time to inquire about the precept not to tear the meat with the teeth; such things show what I call an ignorance of what is most important. "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
159. 盡心下  47
孟子曰：「不仁哉，梁惠王也！仁者以其所愛及其所不愛，不仁者以其所不愛及其所愛。」
"Mencius said, 'The opposite indeed of benevolent was the king Hui of Liang! The benevolent, beginning with what they care for, proceed to what they do not care for. Those who are the opposite of benevolent, beginning with what they do not care for, proceed to what they care for.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
160. 盡心下  47
公孫丑問曰：「何謂也？」
"Gong Sun Chou said, 'What do you mean?' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
161. 盡心下  47
「梁惠王以土地之故，糜爛其民而戰之，大敗，將復之，恐不能勝，故驅其所愛子弟以殉之，是之謂以其所不愛及其所愛也。」
"Mencius answered, 'The king Hui of Liang, for the matter of territory, tore and destroyed his people, leading them to battle. Sustaining a great defeat, he would engage again, and afraid lest they should not be able to secure the victory, urged his son whom he loved till he sacrificed him with them. This is what I call ""beginning with what they do not care for, and proceeding to what they care for.""' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
162. 盡心下  48
孟子曰：「《春秋》無義戰。彼善於此，則有之矣。征者上伐下也，敵國不相征也。」
"Mencius said, 'In the ""Spring and Autumn"" there are no righteous wars. Instances indeed there are of one war better than another. ""Correction"" is when the supreme authority punishes its subjects by force of arms. Hostile States do not correct one another.' "

== 맹자3 영문(孟子3 英文) ==
[Mencius]
163. 盡心下  49
孟子曰：「盡信《書》，則不如無《書》。吾於《武成》，取二三策而已矣。仁人無敵於天下。以至仁伐至不仁，而何其血之流杵也？」
"Mencius said, 'It would be better to be without the Book of History than to give entire credit to it. In the ""Completion of the War,"" I select two or three passages only, which I believe. ""The benevolent man has no enemy under heaven. When the prince the most benevolent was engaged against him who was the most the opposite, how could the blood of the people have flowed till it floated the pestles of the mortars?""' "